God the Father and Lord Jesus Christ never abolished or never ended God laws G3551.
Matthew, mark, john, james and paul wrote about commandments G1785 and laws G3551 of God in new testament of the bible.
Matthew 5:17-20; 15:1-3; 19:17; 22:37-38; Mark 7:9; 12:29-30; John 14:15; 14:21; 14:23; 15:10; 15:14; James 2:20; 2:26; Romans 2:13; 3:31; Acts 24:14; Hebrews 8:10; 10:15-17; Revelation 12:17; 14:12; 22:14;
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G3551. nomos: Law - https://biblehub.com/greek/3551.htm
G1785. entolé: Commandment, order, instruction - https://biblehub.com/greek/1785.htm
G4137. pléroó: To fill, to make full, to complete, to fulfill - https://biblehub.com/greek/4137.htm
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Matthew 5:17-20 (KJV)
5:17 Think not that I am come to destroy the law G3551, or the prophets: I am not come to destroy, but to fulfil G4137.
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:19 Whosoever therefore shall break one of these least commandments G1785, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.
5:20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
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Matthew 15:1-3 (KJV)
15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
15:3 But he answered and said unto them, Why do ye also transgress the commandment G1785 of God by your tradition?
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Matthew 19:17 (KJV)
19:17 And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments G1785.
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Matthew 22:37-38 (KJV)
22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
22:38 This is the first and great commandment G1785.
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Mark 7:9 (KJV)
7:9 And he said unto them, Full well ye reject the commandment G1785 of God, that ye may keep your own tradition.
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Colossians 2:8 (KJV)
2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
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Mark 12:29-30 (KJV)
12:29 And Jesus answered him, The first of all the commandments G1785 [is], Hear, O Israel; The Lord our God is one Lord:
12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment G1785.
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John 14:15 (KJV)
14:15 If ye love me, keep my commandments G1785.
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John 14:21 (KJV)
14:21 He that hath my commandments G1785, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
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John 14:23 (KJV)
14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
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John 15:10 (KJV)
15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments G1785, and abide in his love.
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John 15:14 (KJV)
15:14 Ye are my friends, if ye do whatsoever I command you.
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James 2:20 (KJV)
2:20 But wilt thou know, O vain man, that faith without works is dead?
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James 2:26 (KJV)
2:26 For as the body without the spirit is dead, so faith without works is dead also.
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Romans 2:13 (KJV)
2:13 (For not the hearers of the law G3551 [are] just before God, but the doers of the law G3551 shall be justified.
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Romans 3:31 (KJV)
3:31 Do we then make void the law G3551 through faith? God forbid: yea, we establish the law.
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Acts 24:14 (KJV)
24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law G3551 and in the prophets:
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Hebrews 8:10 (KJV)
8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws G3551 into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
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Hebrews 10:15-17 (KJV)
10:15 [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,
10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws G3551 into their hearts, and in their minds will I write them;
10:17 And their sins and iniquities will I remember no more.
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Revelation 12:17 (KJV)
12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments G1785 of God, and have the testimony of Jesus Christ.
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Revelation 14:12 (KJV)
14:12 Here is the patience of the saints: here [are] they that keep the commandments G1785 of God, and the faith of Jesus.
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Revelation 22:14 (KJV)
22:14 Blessed [are] they that do his commandments G1785, that they may have right to the tree of life, and may enter in through the gates into the city.
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G3551. nomos: Law - https://biblehub.com/greek/3551.htm
Original Word: νόμος
Part of Speech: Noun, Masculine
Transliteration: nomos
Pronunciation: NO-mos
Phonetic Spelling: (nom'-os)
Definition: Law
Meaning: usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.
Word Origin: Derived from the base of νέμω (nemo), meaning "to parcel out, especially food or grazing to animals."
Corresponding Greek / Hebrew Entries: - H8451 - תּוֹרָה (torah): Often translated as "law," referring to the teachings and instructions given by God, particularly the first five books of the Bible.
- H4941 - מִשְׁפָּט (mishpat): Meaning "judgment" or "ordinance," often used in the context of legal decisions or decrees.
Usage: In the New Testament, "nomos" primarily refers to the law of God as given to Moses, encompassing the commandments, statutes, and ordinances found in the Torah. It can also refer to law in a more general sense, including human laws or principles. The term is used to describe the entire Old Testament legal system, the moral law, and sometimes the principle of law as opposed to grace.
Cultural and Historical Background: In Jewish culture, the "nomos" was central to religious life, representing God's covenant with Israel. It was seen as a guide for righteous living and a means to maintain a relationship with God. In the Greco-Roman world, law was also a significant concept, governing civic life and order. The New Testament writers, particularly Paul, often addressed the role of the law in light of the new covenant established through Jesus Christ.
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G1785. entolé: Commandment, order, instruction - https://biblehub.com/greek/1785.htm
Original Word: ἐντολή
Part of Speech: Noun, Feminine
Transliteration: entolé
Pronunciation: en-tol-AY
Phonetic Spelling: (en-tol-ay')
Definition: Commandment, order, instruction
Meaning: an ordinance, injunction, command, law.
Word Origin: Derived from the Greek verb ἐντέλλομαι (entellomai), meaning "to command" or "to order."
Corresponding Greek / Hebrew Entries: - H4687 (מִצְוָה, mitzvah): Commandment, law, ordinance
- H1697 (דָּבָר, dabar): Word, matter, thing, command
Usage: In the New Testament, "entolé" refers to a commandment or directive, often of divine origin. It is used to describe the commandments given by God, particularly those that are moral or ethical in nature. The term emphasizes the authority and obligation inherent in the command.
Cultural and Historical Background: In the Jewish tradition, commandments (mitzvot) were central to religious life, encompassing both moral laws and ceremonial practices. The Greek term "entolé" captures this sense of divine instruction, reflecting the Jewish understanding of living in obedience to God's will. In the Greco-Roman world, the concept of a command was also familiar, often associated with military or civic orders, but the biblical usage elevates it to a divine mandate.
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G4137. pléroó: To fill, to make full, to complete, to fulfill - https://biblehub.com/greek/4137.htm
Original Word: πληρόω
Part of Speech: Verb
Transliteration: pléroó
Pronunciation: play-ro'-o
Phonetic Spelling: (play-ro'-o)
Definition: To fill, to make full, to complete, to fulfill
Meaning: I fill, fulfill, complete.
Word Origin: From the Greek word πλήρης (plérēs), meaning "full" or "complete."
Corresponding Greek / Hebrew Entries: - H4390 (מָלֵא, male'): To fill, be full
- H7999 (שָׁלַם, shalam): To be complete, to fulfill
Usage: The verb "pléroó" primarily conveys the idea of filling something to its full capacity or bringing something to completion. In the New Testament, it is often used to describe the fulfillment of prophecies, the completion of joy, or the filling of individuals with the Holy Spirit. It can also refer to the fulfillment of the law or commandments, indicating a bringing to full expression or realization.
Cultural and Historical Background: In the Greco-Roman world, the concept of "fullness" was significant in various contexts, including commerce, where a vessel or measure being "full" indicated completeness and sufficiency. In Jewish thought, the fulfillment of the law and the prophets was a central theme, with the coming of the Messiah seen as the ultimate fulfillment of God's promises. The use of "pléroó" in the New Testament reflects this cultural understanding of completion and fulfillment, particularly in relation to God's redemptive plan.
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Last Updated on 2025-04-29 by assa