Investigative Judgement.
Ecclesiastes 12:13-14; Romans 14:10; Ecclesiastes 3:17; Daniel 7:9-10; Hebrews 12:23; John 5:22-29; Romans 2:9-16; 1 Peter 4:17; Revelation 20:11-15; 22:11-12; Luke 21:36; Psalms 84:11;
H4941. mishpat: Judgment, justice, ordinance, law, decision, right - https://biblehub.com/hebrew/4941.htm
G968. béma: Judgment seat, tribunal, platform - https://biblehub.com/greek/968.htm
G2919. krinó: To judge, to decide, to determine - https://biblehub.com/greek/2919.htm
G2920. krisis: Judgment, decision, condemnation, justice - https://biblehub.com/greek/2920.htm
G3551. nomos: Law - https://biblehub.com/greek/3551.htm
G2041. ergon: Work, deed, action, task, labor - https://biblehub.com/greek/2041.htm
G1344. dikaioó: To justify, to declare righteous, to acquit - https://biblehub.com/greek/1344.htm
H8549. tamim: Complete, whole, perfect, blameless, without blemish - https://biblehub.com/hebrew/8549.htm
G2917. krima: Judgment, verdict, condemnation, decision - https://biblehub.com/greek/2917.htm
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Ecclesiastes 12:13-14 (KJV)
12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.
12:14 For God shall bring every work into judgment H4941, with every secret thing, whether [it be] good, or whether [it be] evil.
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Romans 14:10 (KJV)
14:10 But why dost thou judge G2919 thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment G968 seat of Christ.
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Ecclesiastes 3:17 (KJV)
3:17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
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Daniel 7:10 (KJV)
7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.
7:10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment H4941 was set, and the books were opened.
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Hebrews 12:23 (KJV)
12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
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Hebrews 10:30
10:30 For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge G2919 his people.
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John 5:22-29 (KJV)
5:22 For the Father judgeth G2919 no man, but hath committed all judgment G2920 unto the Son:
5:23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
5:27 And hath given him authority to execute judgment G2920 also, because he is the Son of man.
5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
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Romans 2:9-16 (KJV)
2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
2:11 For there is no respect of persons with God.
2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law G3551 shall be judged G2919 by the law G3551;
2:13 (For not the hearers of the law G3551 [are] just before God, but the doers of the law G3551 shall be justified G1344.
2:14 For when the Gentiles, which have not the law G3551, do by nature the things contained in the law G3551, these, having not the law G3551, are a law G3551 unto themselves:
2:15 Which shew the work G2041 of the law G3551 written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
2:16 In the day when God shall judge G2919 the secrets of men by Jesus Christ according to my gospel.
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1 Peter 4:17 (KJV)
4:17 For the time [is come] that judgment G2917 must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
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Revelation 20:11-15 (KJV)
20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged G2919 out of those things which were written in the books, according to their works G2041.
20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged G2919 every man according to their works.
20:14 And death and hell were cast into the lake of fire. This is the second death.
20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
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Revelation 22:11-12 (KJV)
22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
22:12 And, behold, I come quickly; and my reward [is] with me, to give every man according as his work G2041 shall be.
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Luke 21:36 (KJV)
21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
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Psalms 84:11 (KJV)
84:11 For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly H8549.
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H4941. mishpat: Judgment, justice, ordinance, law, decision, right - https://biblehub.com/hebrew/4941.htm
Original Word: מִשְׁפָט
Part of Speech: Noun Masculine
Transliteration: mishpat
Pronunciation: mish-PAWT
Phonetic Spelling: (mish-pawt')
Definition: Judgment, justice, ordinance, law, decision, right
Meaning: a verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style
Word Origin: From the root שָׁפַט (shaphat), meaning "to judge" or "to govern."
Corresponding Greek / Hebrew Entries: - G1345 (dikaioma): An ordinance, a judicial decision, a righteous act.
- G2920 (krisis): Judgment, decision, justice.
Usage: The Hebrew word "mishpat" primarily refers to the act of judgment or the administration of justice. It encompasses a range of meanings including legal decisions, ordinances, and the concept of justice itself. In the Old Testament, "mishpat" is often used to describe God's righteous judgments, the legal decisions of human judges, and the laws or ordinances given to Israel. It signifies a standard of rightness and fairness, reflecting God's character and His expectations for human conduct.
Cultural and Historical Background: In ancient Israel, "mishpat" was central to the community's understanding of justice and righteousness. The concept was deeply embedded in the covenant relationship between God and His people, where God was seen as the ultimate judge. The administration of "mishpat" was crucial for maintaining social order and ensuring that the rights of individuals, especially the vulnerable, were protected. The Torah, or Law, provided detailed instructions on how "mishpat" was to be carried out, emphasizing fairness, impartiality, and the protection of the innocent.
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G968. béma: Judgment seat, tribunal, platform - https://biblehub.com/greek/968.htm
Original Word: βῆμα
Part of Speech: Noun, Neuter
Transliteration: béma
Pronunciation: BAY-mah
Phonetic Spelling: (bay'-ma)
Definition: Judgment seat, tribunal, platform
Meaning: an elevated place ascended by steps, a throne, tribunal.
Word Origin: From the base of βαίνω (bainō), meaning "to go" or "to step."
Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "béma," the concept of a judgment seat can be related to Hebrew terms for judgment and authority, such as מִשְׁפָּט (mishpat, Strong's H4941) meaning "judgment" or "justice."
Usage: The term "béma" refers to a raised platform or seat used by officials in ancient times to make speeches, render judgments, or conduct official business. In the New Testament, it is often used metaphorically to describe the judgment seat of Christ or other judicial settings.
Cultural and Historical Background: In ancient Greek and Roman culture, a béma was a physical platform where officials would sit to hear legal cases, deliver public addresses, or make official proclamations. It was a place of authority and judgment, often located in public squares or forums. The concept of a béma would have been familiar to early Christians, as it was a common feature in the cities of the Roman Empire.
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G2919. krinó: To judge, to decide, to determine - https://biblehub.com/greek/2919.htm
Original Word: κρίνω
Part of Speech: Verb
Transliteration: krinó
Pronunciation: kree'-no
Phonetic Spelling: (kree'-no)
Definition: To judge, to decide, to determine
Meaning: (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good.
Word Origin: A primary verb
Corresponding Greek / Hebrew Entries: - H8199 (שָׁפַט, shaphat): To judge, govern, vindicate, punish
- H1777 (דִּין, din): To judge, contend, plead
Usage: The Greek verb "krinó" primarily means to judge, decide, or determine. It encompasses a range of judicial and evaluative actions, from making a decision or forming an opinion to passing judgment in a legal or moral sense. In the New Testament, "krinó" is used in contexts that involve discernment, judgment, and condemnation, as well as in the sense of making a choice or decision.
Cultural and Historical Background: In the Greco-Roman world, judgment was a significant aspect of both civic and personal life. Legal systems were well-established, and the act of judging was often associated with authority and governance. In Jewish culture, judgment was deeply rooted in the Torah and the prophetic tradition, emphasizing justice, righteousness, and the fear of the Lord. The New Testament reflects these cultural understandings, often highlighting the distinction between human judgment and divine judgment.
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G2920. krisis: Judgment, decision, condemnation, justice - https://biblehub.com/greek/2920.htm
Original Word: κρίσις
Part of Speech: Noun, Feminine
Transliteration: krisis
Pronunciation: KREE-sis
Phonetic Spelling: (kree'-sis)
Definition: Judgment, decision, condemnation, justice
Meaning: judging, judgment, decision, sentence; generally: divine judgment; accusation.
Word Origin: Derived from the Greek verb κρίνω (krinō), meaning "to judge" or "to decide."
Corresponding Greek / Hebrew Entries: - H4941 (מִשְׁפָּט, mishpat): Often translated as "judgment" or "justice," referring to legal decisions or divine justice.
- H1779 (דִּין, din): Meaning "judgment" or "to judge," used in contexts of legal proceedings or divine judgment.
Usage: The term "krisis" primarily refers to the act of judgment or the process of making a decision. In the New Testament, it is often used in the context of divine judgment, where God is the ultimate judge who discerns and decides the fate of individuals based on their actions and faith. It can also refer to human judgment, whether in legal settings or personal discernment.
Cultural and Historical Background: In the Greco-Roman world, judgment was a significant aspect of both civic and religious life. Courts and legal systems were established to maintain order and justice. In Jewish tradition, judgment was deeply rooted in the understanding of God's righteousness and His covenant with Israel. The concept of divine judgment was central to Jewish eschatology, where God would ultimately judge the nations and establish His kingdom.
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G3551. nomos: Law - https://biblehub.com/greek/3551.htm
Original Word: νόμος
Part of Speech: Noun, Masculine
Transliteration: nomos
Pronunciation: NO-mos
Phonetic Spelling: (nom'-os)
Definition: Law
Meaning: usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.
Word Origin: Derived from the base of νέμω (nemo), meaning "to parcel out, especially food or grazing to animals."
Corresponding Greek / Hebrew Entries: - H8451 - תּוֹרָה (torah): Often translated as "law," referring to the teachings and instructions given by God, particularly the first five books of the Bible.
- H4941 - מִשְׁפָּט (mishpat): Meaning "judgment" or "ordinance," often used in the context of legal decisions or decrees.
Usage: In the New Testament, "nomos" primarily refers to the law of God as given to Moses, encompassing the commandments, statutes, and ordinances found in the Torah. It can also refer to law in a more general sense, including human laws or principles. The term is used to describe the entire Old Testament legal system, the moral law, and sometimes the principle of law as opposed to grace.
Cultural and Historical Background: In Jewish culture, the "nomos" was central to religious life, representing God's covenant with Israel. It was seen as a guide for righteous living and a means to maintain a relationship with God. In the Greco-Roman world, law was also a significant concept, governing civic life and order. The New Testament writers, particularly Paul, often addressed the role of the law in light of the new covenant established through Jesus Christ.
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G2041. ergon: Work, deed, action, task, labor - https://biblehub.com/greek/2041.htm
Original Word: ἔργον
Part of Speech: Noun, Neuter
Transliteration: ergon
Pronunciation: ER-gon
Phonetic Spelling: (er'-gon)
Definition: Work, deed, action, task, labor
Meaning: work, task, employment; a deed, action; that which is wrought or made, a work.
Word Origin: Derived from a primary (but obsolete) root word ἔργω (ergo), meaning "to work."
Corresponding Greek / Hebrew Entries: - H4639 (מַעֲשֶׂה, ma'aseh): Work, deed, act
- H4399 (מְלָאכָה, melakah): Work, occupation, craftsmanship
Usage: The Greek word "ergon" is commonly used in the New Testament to denote work, deed, or action. It encompasses a wide range of activities, from physical labor to moral actions and spiritual deeds. The term is often used to describe the works of God, the deeds of individuals, and the actions that demonstrate faith. In a theological context, "ergon" can refer to both good works, which are the fruit of faith, and works of the law, which cannot justify a person before God.
Cultural and Historical Background: In the Greco-Roman world, work was a significant aspect of daily life, with a clear distinction between manual labor and intellectual pursuits. The concept of "ergon" was integral to both Jewish and Greek thought, where it was associated with fulfilling one's duties and responsibilities. In Jewish tradition, good works were seen as expressions of obedience to God's commandments. In the early Christian context, "ergon" took on a deeper spiritual meaning, emphasizing the importance of faith manifested through actions.
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G1344. dikaioó: To justify, to declare righteous, to acquit - https://biblehub.com/greek/1344.htm
Original Word: δικαιόω
Part of Speech: Verb
Transliteration: dikaioó
Pronunciation: dik-ah-yo'-o
Phonetic Spelling: (dik-ah-yo'-o)
Definition: To justify, to declare righteous, to acquit
Meaning: I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.
Word Origin: From the Greek adjective δίκαιος (dikaios), meaning "righteous" or "just."
Corresponding Greek / Hebrew Entries: - H6663 (צָדַק, tsadaq): To be just or righteous, to justify or declare righteous.
Usage: The verb δικαιόω primarily means to declare or pronounce someone as righteous. In a legal sense, it refers to the act of acquitting or vindicating someone, declaring them free from guilt or blame. In the New Testament, it is often used in the context of God's act of declaring a sinner righteous through faith in Jesus Christ. This justification is not based on the individual's own merit but on the righteousness of Christ imputed to them.
Cultural and Historical Background: In the Greco-Roman world, δικαιόω was a legal term used in the context of courtrooms and judicial proceedings. It involved the act of a judge declaring a defendant to be in the right, thus acquitting them of charges. In Jewish thought, righteousness was closely tied to adherence to the Law. However, the New Testament writers, particularly Paul, redefined justification in light of the gospel, emphasizing faith in Christ as the means of being declared righteous before God.
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H8549. tamim: Complete, whole, perfect, blameless, without blemish - https://biblehub.com/hebrew/8549.htm
Original Word: תָּמִים
Part of Speech: Adjective
Transliteration: tamiym
Pronunciation: tah-MEEM
Phonetic Spelling: (taw-meem')
Definition: Complete, whole, perfect, blameless, without blemish
Meaning: entire, integrity, truth
Word Origin: Derived from the root תָּמַם (tamam), meaning "to be complete" or "to be finished."
Corresponding Greek / Hebrew Entries: - G5046 (τέλειος, teleios): Often translated as "perfect" or "complete," used in the New Testament to describe spiritual maturity and completeness in Christ.
- G299 (ἄμωμος, amōmos): Meaning "without blemish," used to describe Christ as the perfect sacrifice.
Usage: The Hebrew word "tamim" conveys the idea of completeness, integrity, and moral perfection. It is often used to describe something that is whole or without defect. In the context of people, it refers to moral integrity and uprightness. In the context of sacrificial offerings, it denotes an animal without blemish, suitable for offering to God.
Cultural and Historical Background: In ancient Israel, the concept of "tamim" was integral to both religious and ethical life. Sacrificial animals had to be "tamim" to be acceptable to God, symbolizing purity and holiness. This requirement underscored the importance of offering one's best to God. In terms of personal character, being "tamim" was associated with living a life of integrity and faithfulness to God's commandments, reflecting the covenant relationship between God and His people.
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G2917. krima: Judgment, verdict, condemnation, decision - https://biblehub.com/greek/2917.htm
Original Word: κρίμα
Part of Speech: Noun, Neuter
Transliteration: krima
Pronunciation: KREE-mah
Phonetic Spelling: (kree'-mah)
Definition: Judgment, verdict, condemnation, decision
Meaning: (a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.
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G2919. krinó: To judge, to decide, to determine - https://biblehub.com/greek/2919.htm
Original Word: κρίνω
Part of Speech: Verb
Transliteration: krinó
Pronunciation: kree'-no
Phonetic Spelling: (kree'-no)
Definition: To judge, to decide, to determine
Meaning: (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good.
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Last Updated on 2025-05-03 by assa