To enter heaven and new jerusalem, obey the law H8451 G3551 of God.
Ephesians 2:8-9; Psalm 84:11; John 3:16; 14:15; 15:10; Deuteronomy 4:13; Nehemiah 9:13-14; Jeremiah 31:31-34; Hebrews 8:6-10; 10:15-17; 1 John 3:4; Romans 3:20; 7:7; Exodus 32:33; Revelation 21:27; 1 John 2:22;
H8549. tamim: Complete, whole, perfect, blameless, without blemish - https://biblehub.com/hebrew/8549.htm
H8451. torah: Law, Instruction, Teaching - https://biblehub.com/hebrew/8451.htm
G3551. nomos: Law - https://biblehub.com/greek/3551.htm
G1785. entolé: Commandment, order, instruction - https://biblehub.com/greek/1785.htm
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* We are saved by the grace of God, which are the precious gift from God.
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Ephesians 2:8-9 (KJV)
2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
2:9 Not of works, lest any man should boast.
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* God will only give His precious gift of grace to His people who obeyed Him, the one who already walk uprightly H8549.
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Psalm 84:11 (KJV)
84:11 For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly H8549.
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* One keeping the law G3551 or obedience to the law G3551 of God because of one have faith and believe in Lord Jesus Christ, that's the only way for one to be able to enter heaven and new jerusalem.
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John 3:16 (KJV)
3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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John 14:15 (KJV)
14:15 If ye love me, keep my commandments G1785.
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John 15:10 (KJV)
15:10 If ye keep my commandments G1785, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
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* Both God old and new covenants consist of God laws H8451 G3551 ten commandments.
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Deuteronomy 4:13 (KJV)
4:13 And he declared unto you his covenant, which he commanded you to perform, [even] ten commandments; and he wrote them upon two tables of stone.
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Nehemiah 9:13-14 (KJV)
9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws H8451, good statutes and commandments:
9:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws H8451, by the hand of Moses thy servant:
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Jeremiah 31:31-34 (KJV)
31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
31:32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law H8451 in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
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Hebrews 8:6-10 (KJV)
8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
8:7 For if that first [covenant] had been faultless, then should no place have been sought for the second.
8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws G3551 into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
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Hebrews 10:15-17 (KJV)
10:15 [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,
10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws G3551 into their hearts, and in their minds will I write them;
10:17 And their sins and iniquities will I remember no more.
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* Sin are transgression/breaking of the law G3551.
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1 John 3:4 (KJV)
3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law G3551.
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Romans 3:20 (KJV)
3:20 For no one is declared righteous before him by the works of the law G3551, for through the law G3551 comes the knowledge of sin.
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Romans 7:7 (KJV)
7:7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law G3551. For indeed I would not have known what it means to desire something belonging to someone else if the law G3551 had not said, “Do not covet.”
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* Sinner's name will be blot out from the book of life.
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Exodus 32:33 (KJV)
32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
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* Sinner's name will not be written in the book of life and will be cast into the lake of fire.
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Revelation 20:15 (KJV)
20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
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* There are no sin in heaven and new jerusalem, and only they who's name written in the book of life will be able to enter heaven and new jerusalem.
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Revelation 21:27 (KJV)
21:27 And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb’s book of life.
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* Anyone who taught that the law of God are no longer needed for any reason, are for sure an antichrist.
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1 John 2:22 (KJV)
2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
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H8549. tamim: Complete, whole, perfect, blameless, without blemish
Original Word: תָּמִים
Part of Speech: Adjective
Transliteration: tamiym
Pronunciation: tah-MEEM
Phonetic Spelling: (taw-meem')
Definition: Complete, whole, perfect, blameless, without blemish
Meaning: entire, integrity, truth
Word Origin: Derived from the root תָּמַם (tamam), meaning "to be complete" or "to be finished."
Corresponding Greek / Hebrew Entries: - G5046 (τέλειος, teleios): Often translated as "perfect" or "complete," used in the New Testament to describe spiritual maturity and completeness in Christ.
- G299 (ἄμωμος, amōmos): Meaning "without blemish," used to describe Christ as the perfect sacrifice.
Usage: The Hebrew word "tamim" conveys the idea of completeness, integrity, and moral perfection. It is often used to describe something that is whole or without defect. In the context of people, it refers to moral integrity and uprightness. In the context of sacrificial offerings, it denotes an animal without blemish, suitable for offering to God.
Cultural and Historical Background: In ancient Israel, the concept of "tamim" was integral to both religious and ethical life. Sacrificial animals had to be "tamim" to be acceptable to God, symbolizing purity and holiness. This requirement underscored the importance of offering one's best to God. In terms of personal character, being "tamim" was associated with living a life of integrity and faithfulness to God's commandments, reflecting the covenant relationship between God and His people.
https://biblehub.com/hebrew/8549.htm
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H8451. torah: Law, Instruction, Teaching
Original Word: תּוֹרָה
Part of Speech: Noun Feminine
Transliteration: towrah
Pronunciation: toh-RAH
Phonetic Spelling: (to-raw')
Definition: Law, Instruction, Teaching
Meaning: a precept, statute
Word Origin: Derived from the root יָרָה (yarah), meaning "to throw, shoot, or direct," often used in the context of teaching or instruction.
Corresponding Greek / Hebrew Entries: - G3551 - νόμος (nomos): Often used in the New Testament to refer to the Law of Moses or the broader concept of law and commandments.
Usage: The term "Torah" primarily refers to the first five books of the Bible, also known as the Pentateuch. It encompasses the laws, commandments, and teachings given by God to the people of Israel through Moses. In a broader sense, "Torah" can refer to the entire body of Jewish religious teachings, including both written and oral traditions. It is often translated as "law" but carries a deeper connotation of divine instruction and guidance for living a life pleasing to God.
Cultural and Historical Background: In ancient Israel, the Torah was central to religious, social, and legal life. It was considered the ultimate authority and guide for moral conduct, worship, and community governance. The Torah was read publicly and taught in synagogues, ensuring that its teachings were accessible to all. The giving of the Torah at Mount Sinai is a foundational event in Jewish history, symbolizing the covenant between God and His people.
https://biblehub.com/hebrew/8451.htm
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G3551. nomos: Law
Original Word: νόμος
Part of Speech: Noun, Masculine
Transliteration: nomos
Pronunciation: NO-mos
Phonetic Spelling: (nom'-os)
Definition: Law
Meaning: usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.
Word Origin: Derived from the base of νέμω (nemo), meaning "to parcel out, especially food or grazing to animals."
Corresponding Greek / Hebrew Entries: - H8451 - תּוֹרָה (torah): Often translated as "law," referring to the teachings and instructions given by God, particularly the first five books of the Bible.
- H4941 - מִשְׁפָּט (mishpat): Meaning "judgment" or "ordinance," often used in the context of legal decisions or decrees.
Usage: In the New Testament, "nomos" primarily refers to the law of God as given to Moses, encompassing the commandments, statutes, and ordinances found in the Torah. It can also refer to law in a more general sense, including human laws or principles. The term is used to describe the entire Old Testament legal system, the moral law, and sometimes the principle of law as opposed to grace.
Cultural and Historical Background: In Jewish culture, the "nomos" was central to religious life, representing God's covenant with Israel. It was seen as a guide for righteous living and a means to maintain a relationship with God. In the Greco-Roman world, law was also a significant concept, governing civic life and order. The New Testament writers, particularly Paul, often addressed the role of the law in light of the new covenant established through Jesus Christ.
https://biblehub.com/greek/3551.htm
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G1785. entolé: Commandment, order, instruction
Original Word: ἐντολή
Part of Speech: Noun, Feminine
Transliteration: entolé
Pronunciation: en-tol-AY
Phonetic Spelling: (en-tol-ay')
Definition: Commandment, order, instruction
Meaning: an ordinance, injunction, command, law.
Word Origin: Derived from the Greek verb ἐντέλλομαι (entellomai), meaning "to command" or "to order."
Corresponding Greek / Hebrew Entries: - H4687 (מִצְוָה, mitzvah): Commandment, law, ordinance
- H1697 (דָּבָר, dabar): Word, matter, thing, command
Usage: In the New Testament, "entolé" refers to a commandment or directive, often of divine origin. It is used to describe the commandments given by God, particularly those that are moral or ethical in nature. The term emphasizes the authority and obligation inherent in the command.
Cultural and Historical Background: In the Jewish tradition, commandments (mitzvot) were central to religious life, encompassing both moral laws and ceremonial practices. The Greek term "entolé" captures this sense of divine instruction, reflecting the Jewish understanding of living in obedience to God's will. In the Greco-Roman world, the concept of a command was also familiar, often associated with military or civic orders, but the biblical usage elevates it to a divine mandate.
https://biblehub.com/greek/1785.htm
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Last Updated on 2025-04-22 by assa